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Bowen Theory

Use regret to go forward

Use Regrets to Grow

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Use the power of regrets to grow.

Regret, like other emotions, can be a useful source of information to help one grow. It is defined as a feeling of sadness or disappointment over some past event. We can use regrets to grow because it can foster reflection on what not to do again and what one could do in the future. 

Don’t let regret keep you in the past.

The emotion of regret can foster a lot of “if only I had” thinking, which can leave one in a more helpless frame of mind. One’s level of differentiation influences this type of thinking. My level of differentiation, my current level of stress, and the significance of the past event can lead to a lot of unproductive story-making. It’s easy to get stuck with stories about “if only I had.” That’s all about the past. This subjective thinking takes me away from future possibilities since it focuses on the “what if I had” of the past.

I’m not perfect – I better have some regrets.

I’m not perfect (as my family will declare), so I should have some regrets. One way to think about regret is as an outcome of one trying to do the best they could, given what they knew at that time. Parenting, for example, can definitely be like this. Unfortunately, many people get stuck in stories about how they should have or could have known better. But they didn’t. Thus, they couldn’t have done better at that time. Or they didn’t believe they needed to at that time. As I learn new information now, in the present, I can recognize what I could now do better next time. Regret is about the past, which I can’t change. The learning it allows is about the present and the future and what I can do differently. 

Reframe regrets with a systems perspective.

Our emotions and our emotional systems influence us more than we recognize. This is an outcome of our level of differentiation of self (and of those around us) and the stressors we are experiencing. These factors influence our thinking to be less fact-based and more subjective (aka stories). This subjectivity allows one to ignore information they shouldn’t, putting too much value on the wrong information. And it fosters a tendency to take the option of least effort, often hoping for a quick solution. It’s as if these emotional forces influence us to function as if we deliberately wanted to do something we would regret. This is one aspect of a systems perspective. 

I wasn’t the only one involved.

Another aspect of a systems perspective is that, as a product of my emotional system, the functioning of the whole emotional system influences my behaviour. I think it’s important to remember that emotional forces involved in wanting attention and approval and meeting others’ expectations can lead someone to act in a less mature manner. Drinking and driving, for example. A person doesn’t decide, “I’m going to drink enough to make sure I have an accident.” What they might decide is “I won’t drink that much, and I’ll drive carefully” because they want attention, approval and to meet the expectations of others. And once they drink, their objectivity gets weaker. They may get the attention and approval they wanted, so they don’t want to stop. A more differentiated individual might decide “I’m driving, so no drinking” based on a conviction that is the best for them. They will accept rejection and disapproval from others to act on their conviction. And they are much less likely to have regrets.

Regret results from an emotional process. Look at the process.

Regret is the outcome of an emotional process. I did or didn’t do something that I now regret. So work to understand the process that led to the “something.” How are things different between then and now? What was the process that lead to doing what I now regret? How was my thinking influenced? Who was I sensitive to for getting attention, approval, and meeting their expectations? Where was I not objective or not realistic in my thinking? What assumptions did I make? How might I have been ignoring things I should have paid attention to? Reflecting calmly on the process leading to the outcome might even show that there was nothing one could have done differently given the situation and information at that time. But often, this reflection reveals important information. 

Use the power of regret to grow. Make your future different.

While it may be hard, an honest review of what happened (a good friend can help) can provide clues for how to prevent it from happening again. Reframe the regret from “if only I had” to “now I will.” For example, I have regrets about not being in better contact with my siblings and extended family. Looking at my family history from a systems perspective helped me understand how this came about (it didn’t just happen). I don’t blame myself, but I do hold myself accountable for making my future different. So I made the effort to have regular contact with family members. My past does not have to define my future, and my regrets can help me change my future. A goal-oriented future is a better place to put my energy. 

Don’t regret your level of differentiation; work on it!

If my level of differentiation is an indicator of my level of mature behaviour and objectivity in my thinking, then clearly, I should regret it not being greater! Alas, one’s level of basic level differentiation changes slowly. But I can work on improving my functional level of differentiation. I do this by getting more clear about how I want to “be.” Spending time to define my principles and developing conviction for them is part of the process. So is learning about emotional systems. Defining and executing self-directed goals is another part of the process. Being a more differentiated and responsible self is the goal. This is part of deciding and acting on the conviction that I am responsible for myself and my actions while I’m also interdependent with others and society.

Don’t regret regrets. 

I don’t believe in the concept of no regrets. The attending doctor didn’t check the “is perfect” box on my birth certificate. So I was born to have some regrets. What’s important is what I learn from my regrets and how I act on those lessons. This is the path to fewer regrets and reducing the negative effects of regrets. Working on my level of differentiation has been valuable to me on this journey. And my regret of not starting sooner motivates me to keep working. I don’t regret the effort!

Dave Galloway

dave.galloway@livingsystem.ca

Dan Pink’s book “The Power of Regret” inspired this post. 

https://www.danpink.com/the-power-of-regret/

Learn more about Bowen Theory here.

Check out the Bowen Center YouTube channel here.

Distress signals others to help.

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Distress behaviour is a signal for help

Why would anyone like me more if they think I’m stressed? I certainly don’t have big puppy dog eyes. Recent research suggests that evolutionarily, signalling distress to others would be an adaptive trait. But before we look at that, let’s understand a few aspects of human behaviour and stress. Humans and other species, when stressed, show typical behaviours. Scratching, for example (aka self-grooming). It’s referred to as displacement behaviour because of the energy it is displacing. Rats have regular stress behaviours which allow us to learn about stress and behaviour. Wringing one’s hands is another example. The sources of this “displacement” behaviour are also interesting. 

The stress of being caught in the middle 

One aspect of stress behaviours is that they are thought to arise from being frustrated by a situation that could be conflictual and affiliative at the same time. That’s the scientific wording for “maybe having a fight with your partner”. It sounds like a moment for defining self. I have a choice to be affiliative, i.e. submissive, or to define self and maybe have a conflict. Sound familiar? The study suggests that displaying distress is useful. Why? It invokes more like-ability! 

Distress is a sign of weakness. The weak make friends 

Remember, we are thinking about evolution. What would be the value of developing signals that showed one’s stress and weakened state? If you want to be the alpha-one, you need to look strong! Well, if you are living with extended family, like early humans and other social species did, then stress behaviours communicate you are not a threat and that you could use some help. Others, knowing that the group does better when its members are less stressed, would benefit in helping you. There is also research on primates supporting the idea that the stressed individual will reciprocate helping behaviour in the future. 

Reading distress improves with social network size

Another interesting finding suggests that the larger one’s social network, the better one is at reading stress signals. This makes complete sense as well. As one gets older, they meet more individuals, in more situations, thus building up the experience of understanding stressful behaviours. Importantly, noticing these behaviours is part of our wiring and is another example (see the previous post) of our embedded emotional sensitivity to others. 

Distress is one of the “top four” social signals

Dr. Kerr has proposed that humans are very sensitive to four social cues. These are attention, approval, distress and expectation. This research supports his idea. We exhibit distress and get attention. If it makes us more likeable, then we are going to get more approval and attention. So once again, our biology is automatically running more of our behaviour than we might realize in the moment. 

Signal your distress. Make new friends! 

In relationships, not hiding distress, but communicating it was the solution mother nature came up with. This must have an adaptive function, which it does: the stressed individual gets help and the group does better. Notice that distress signals to not blame anyone. They merely signal one’s distress. One aspect of being more differentiated is being able to share things that are important to oneself, like a situation that is creating stress. This aspect of being more differentiated fosters fewer secrets, leverages resources of the group, and helps lower the system’s level of stress, without blaming or making demands on others. For our non-verbal social ancestors, this “vulnerability” of simply communicating “I’m distressed” was useful. I’m glad we have this trait as well.

Dave Galloway 

dave.galloway@livingsystems.ca 

This post was inspired by this research https://doi.org/10.1016/j.evolhumbehav.2022.04.001  Jamie Whitehouse, Evolution and Human Behavior, https://doi.org/10.1016/j.evolhumbehav.2022.04.001 

Find Michael Kerr’s book, Bowen Theory’s Secrets: Revealing the Hidden Life of Families here: https://bowentheoryacademy.org/  see p. 5 for primary social cues.

Read more about Bowen Theory here: https://livingsystems.ca/bowen-theory/

I feel your pain. Literally.

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“I feel your pain” is rooted in biology

Seeing an individual in emotional pain can activate our own emotional pain circuits. This provides an interesting link to what Dr. Bowen proposed as the togetherness force. We experience this when we recognize that someone else wants us to feel, think, or act in a certain way. It’s the force to get individuals to be oriented to “for others”. Bowen wrote this about the togetherness force. It is: “assigning positive values to thinking about the other before self, being for the other, sacrificing for others, considering others, feeling responsible for the comfort and well-being of others, and showing love and devotion and compassion for others. The togetherness force assumes responsibility for the happiness, comfort, and well-being of others.” (p. 218)

Individuals experience the togetherness force subjectively, and knowingly or not, frequently. We experience it as a social cue while we are interacting with others. Dr. Kerr has talked about “the primary social cues that mediate interactions between people are sensitivities to approval, attention, expectations, and distress.” (pp. 5)

Rats understand “I feel your pain”

Recent research describes how this can be objectively observed in our biology. A recent research study has shown that rats literally feel another rat’s pain. If one rat observes another rat in pain, the observing rat has mirror neurons that selectively activate the observing rat’s brain pain circuits. These are the same pain circuits that activate normal pain in a rat. Nature is great at reusing what already works.

I act on your pain as well.

Not only do the pain circuits activate, but other circuits activate, which start the behaviours that automatically follow a pain experience. Behaviours like freezing and orienting to the source of pain. Pretty efficient if you want to live long and prosper as a rat! The researchers could even isolate observing pain specific responses versus observing fear (or what humans call fear).

I do feel your pain: it’s contagious.

This all happens in a brain region that all mammals have in common (the ACC). So, sorry, but this “ratty” behaviour is part of us. Unless you are a sociopath with an impaired ACC. So, for normal humans, this is an obvious example of how we can automatically react, non-consciously, to what’s going on with another person. It makes complete sense from an evolutionary perspective. We are a social species that traditionally lived in smaller groups, like an extended family. So, if I see you in pain, I should automatically react so I can deal with that source of pain.

Contagious feelings or empathy?

The other interesting idea here is that this kind of response may have led to the development of empathy. The automatic response to another in pain is not empathy, it’ is contagious behaviour. Empathy requires thinking because empathy is the ability to understand another’s feelings. It is much easier to understand another’s pain if you are literally feeling it. So feel first, understand second.

You feel me?

Bowen theory posits that our emotional state is so influenced by others that we exist in an emotional system versus a group of individuals. The togetherness force is that “force” that works for us to be aware of, and automatically respond to, emotions in others. This automaticity of the emotional reactions and feedback of individuals creates an emotional system.

So next time you wince at someone’s pain, remember your rat ancestors. And then work to be more mindful in the moment. As you’ll read in the next blog post, our biology orients us to help others we see in distress. This biology links us to those important to us and is more established than one might imagine! Even more reason to be working on defining self.

Dave Galloway
dave.galloway@livingsystems.ca

You can find Dr. Bowen’s book of collected papers: Family Therapy in Clinical Practice here: Family Therapy in Clinical Practice

Fin Michael Kerr’s book, Bowen Theory’s Secrets: Revealing the Hidden Life of Families here: Bowen Theory’s Secrets
Read more about Bowen Theory here: https://livingsystems.ca/bowen-theory/
You can find the Open Access rat study here: Emotional Mirror Neurons in Rats  Current Biology – Emotional Mirror Neurons in the Rat’s Anterior Cingulate Cortex by Maria Carrillo et al.

Systems thinking to move beyond blame

Change Your Paradigm and Move Beyond Blame

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Blame is about cause and effect

When one is in pain or discomfort, it’s useful to understand what caused it. That’s how we can stop the cause and get back to normal. The body has lots of processes that identify a “cause” and puts it into action to get back into our normal state. If a bee stings us, we associate the bee with the sting and learn to avoid bees. We might even learn to associate bees with flowers and learn to be extra careful around flowers. This way of thinking, this paradigm, is cause and effect thinking. It can be very useful. But families are different.

Families are systems. Emotional systems.

There is a different way to think about families. That way is to think about a family as an emotional system. It’s a system because all the family members act and react to each other and influence each with their actions. It’s an emotional system because each family member’s emotions influence each other family member. The feedback loop, the influencing, is constantly operating. It’s what makes us a social species. For example, clients have spoken of “walking on eggshells” around the home. This is an example that the emotions of one or more individuals are influencing, and governing the behaviour of, the other family members.

Substance use is another example where the distress of one individual, the one using a substance, can lead to distress in other family members. The family members want the problem to go away. They want to find a cause to blame and then find a fix. So everyone can feel less distressed. And resolve the “problem”. This is natural and cause and effect thinking does work in other areas. But systems are different.

Problems are actually UFOs – unwanted functional outcomes in systems

IF, a system has parts that influence each other, THEN how the system functions, and its functional outcomes, are just a result of how the parts are working together. It takes years, perhaps generations, to produce outcomes in biological systems. If one part of a system isn’t functioning as we expected it to, then you look at how the parts are working together. If a tire’s tread is worn low on the outside edge, it’s not the tire’s fault. It could be a fault in the tire. It could be the alignment or the route taken every day. Maybe it’s the driver. If fact, ALL of these are contributing different amounts to the functioning of the car that produces the “problem” with the tire. The tire is just a symptom of the process of how the car functioning

Move beyond blame with systems thinking.

In systems, it can take a long time to produce a level of functioning that surfaces a problem. For example, relationships don’t really end with one event, nor does Substance use “just happen”. It takes the process of two teams playing a game to produce an MVP at the end of a game, and it takes an entire sports industry to create the game itself. Thinking about something from a systems perspective leads one to ask questions like how, where, when, how often, with whom, and how much in order to understand the process resulting in an outcome. The opioid crisis is a system-level issue. What kinds of things have to be in place, and what is the process that ends up with thousands of opioid deaths? It is complex and doesn’t have one quick fix. In fact, some quick fixes make things worse, especially over time.

I’m not to blame, but what is my part?

With a shift to systems thinking, family members can get curious about what part they might have played in any issue. They don’t blame themselves, because no one person is at fault. The premise with systems, especially emotional systems, is that everyone contributes something. So each individual can get curious about the part they have played because that is the ONLY part they can change.

Move beyond blame, not responsibility.

Because of the discomfort many “problems” cause, it can be very easy to want to blame something so it’s not one’s fault.   This often includes wanting a quick fix, to reduce one’s distress. But quick fixes can easily do more harm than good. And blaming just says “It’s not my problem, I’m not at fault”. It’s not responsible behaviour to go for a quick fix just to soothe one’s anxiety. This is where the saying “the road to hell is paved with good intentions” comes into play. It’s certainly not effective behaviour to just go “it ain’t me”. A systems perspective holds that each family member is responsible for acting as maturely as they can. Each family member is responsible to others, but not for others.

It’s hard to think of issues in terms of systems. But it can bring down the reactivity and increase the level of productive thinking.

I’m not to blame. You’re not to blame. No one is to blame. But poor functioning does have consequences. We all have a part to play, apart we can address. We all have room to improve our own level of differentiation.

That’s a paradigm-level shift in thinking.

Dave Galloway

dave.galloway@livingsystems.ca

To understand more about family systems, check out Family Ties That Bind

Read more about Bowen Theory here

Emotional Suffering can be reduced

Emotional Pain and Suffering are Different

By Define self

Emotional pain does “hurt”.

There is a difference between pain and suffering, and sometimes individuals create more suffering than the initial pain warrants. Emotion pain literally hurts because it can fire the same brain areas that are activated for physical pain. This brain functioning shows the reality of emotional pain. This makes sense evolutionarily because physical pain came first, so the emotional parallel evolved to just use the same brain circuits.

Physical pain is a biological signal that something is damaging our physical wellbeing, the integrity of our physical self. Physical pain is real. It triggers nerve pain circuits and physiological responses and behaviours. The withdrawal from something hot or perceived to be dangerous is an example of the objective behavioural response. Likewise, emotional pain is a signal that something is damaged in our emotional wellbeing. How one feels about this after it occurs is where suffering comes in. It’s interesting to note that “withdrawal” is also a type of emotional response to emotional pain.

Emotional Suffering is a subjective experience.

Individuals define suffering in different ways, but they include the subjective feeling of pain or discomfort. People suffer from colds, disease, breakups, and hardships of all kinds. But suffering is different and separate from hardship. It’s secondary to an original discomfort, and it’s the result of how one perceives the discomfort. Muscle pain can result from an intense workout and a person could feel good about that. A relationship breakup could be a relief that something very challenging is over. It doesn’t mean that there isn’t any discomfort or challenge. Emotional pain is real, but it differs from the suffering that might follow.

Imagine being forced against your will to do physical labour for 6 hours a day for four years. Most people would “suffer” through this hardship. Now imagine that you are an Olympic athlete who loves the workouts, even if they are hard, and is excited about the challenge and the goal of winning a medal. What’s the difference? Perception.

Emotional pain happens. Then stories are created.

Emotional pain is the experience of some perceived threat or damage to our emotional self, the “sense” of who we are, and our psychological self. But then, like physical pain, we want to understand it, because want the pain to go away.

This is where suffering can start. We create a story about the meaning of the emotional pain. The story is inherently subjective. This story can easily be based on misunderstandings or misinformation. Suppose Chris insults Pat. Pat could make up a story about why this happened and create “meaning” about the event. For example, “Chris insulted me because I’m stupid, I’m different”. Now that story becomes the source of the suffering for Pat.

Don’t add insult to injury. Don’t add emotional suffering to emotional pain.

The insult above can’t create a true feeling of pain. Only the perception and the meaning we give it can. Unless you are up against a supervillain, the sound waves from speech can’t actually cause a pain sensation! A brain scan would show one’s pain circuits activating to the degree that they perceived it to be painful. Notice the word perceived.

Let’s say Jan stubbed their toe. It hurts a bit. Jan almost fell. But they don’t make up any stories about it. Maybe the fear of falling startled them. They have a fleeting thought to “watch my step” and maybe they cursed the uneven sidewalk. Then they forget about it. They have some pain, but not suffering. There was no story. One could make up the story that they are clumsy, need to be more careful and pay more attention. And why doesn’t “someone” fix the sidewalk? And get frustrated about the lack of concern people have. This subjective thinking, this story making, just adds suffering to the experience.

Emotional Pain happens. Emotional Suffering doesn’t have to.

How much do we get our emotional toes stubbed but then make up a story about what it means and add suffering to the pain? We subjectively perceive emotional pain, unlike physical pain, because there are no emotional pain nerve receptors. In our earlier example, Pat could easily make up the story that Chris is rude and forget about the insult and experience no suffering. A close friend of Chris could say, “Ouch! What’s up with you grouchy?” because they just made up a different story (something is going wrong with Chris). Again, no suffering, because of different perceptions about the event.

More differentiation, less emotional pain, less emotional suffering

One aspect of being more differentiated is the ability to recognize and differentiate subjective thinking from objective thinking. Stories from facts. Objective thinking is experienced as reporting on what one observed. For example, “Chris moved their lips into an arc shape” would be the objective observation of a smile. So, Pat, a co-worker, subjectively interprets Chris’ facial expression as a “smile”. We experience subjective thinking as “stories” with judgements, interpretations, and assignments of fault. In this example, Pat’s story could be “Chris is laughing at my mistake. I’m such an idiot.” This is a story, an interpretation and a judgement. But is there any objective truth in this story? Pat and Chris would have to discuss in order to find out. But the more Pat can recognize their own subjective thinking versus objective observations, the less likely they are to add suffering to pain.

I know a person who had constant headaches in their seventies. They lived fully and ignored the headaches. The headaches were an ongoing pain, but they chose to suffer less.

Fact versus Fiction. Differentiation in the Brain.

There are no perfect parents, partners, or children. There are no perfect families. Events happen. What stories do you make up, have you made up about your family? How objective are those stories? Working to differentiate the facts of an event separate from the stories about the event and the meaning created (the feelings, judgements, interpretations) trains the brain to be more differentiated. (This is one value of getting family history from multiple people. It can help to separate fact from fiction.) Thus, a more differentiated person works to understand the part they played in any situation. They learn from that. So then they can recognize how to not have it happen again. This does not negate feelings of regret about the past or anxiousness about the future. However, they don’t need to suffer based on subjective stories involving interpretation, judgement, and blame.

Chose to reduce emotional suffering.

Events happen. We create stories. Emotional pain happens, and we create feelings, judgements and interpretations. Work to separate the objective facts from the subjective opinions and stories. This can help one understand the difference between emotional pain and emotional suffering. And work to reduce emotional suffering. This is a benefit of working on being more differentiated in one’s thinking.

For an excellent review of pain circuits, see:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6121522/

Read more about differentiation here: https://www.thebowencenter.org/differentiation-of-self